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| 001 | 38593 | ||
| 005 | 20251118154002.0 | ||
| 011 | _a0953-8208 | ||
| 090 | _a38593 | ||
| 100 | _a20211206 2014 |||u0frey50 | ||
| 101 | _aeng | ||
| 110 | _ay z 000gy | ||
| 200 |
_aUtilitas, Vol. 26, N° 1, March 2014 _bPERI |
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| 210 |
_aCambridge _cCambridge University Press _d2014 |
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| 215 | _ap. 1-127 | ||
| 225 |
_aUtilitas, A Leading Journal in Ethics _vVol. 26, N° 1 |
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| 345 | _a158 | ||
| 545 |
_hp. 1-22 _fChristopher McMahon _iRawls, Reciprocity and the Barely Reasonable |
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| 545 |
_hp. 23-33 _fJustin Weinberg _iNon-Identity Matters, Sometimes |
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| 545 |
_hp. 34-50 _fWill Braynen _iMoral Dimensions of Moral Hazards |
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| 545 |
_hp. 51-60 _fLuke Elson _iBorderline Cases and the Collapsing Principle |
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| 545 |
_hp. 61-104 _fMichael Quinn _iBentham on Mensuration : Calculation and Moral Reasoning |
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| 545 |
_hp. 105-119 _fJoanna M. Burch-Brown _iClues for Consequentialists |
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| 545 |
_hp. 120-123 _fEmmanuelle de Champs _i"Marcel, the dancing master" : A Note on the Closing Lines of An Introduction to the Principles of Morals and Legislation |
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| 545 |
_hp. 124-127 _fDale E. Miller _iJonathan Haidt, The Righteous Mind : Why Good People are Divided by Politics and Religion |
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| 610 | _aPHILOSOPHIE . UTILITARISME | ||
| 801 |
_aTN _bBIB.CEC _c20211206 _gUNIMARC |
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